Showing posts with label parshat toldot. Show all posts
Showing posts with label parshat toldot. Show all posts

Wednesday, November 23, 2011

Avoiding Embarrassment

by Devora Gila Berkowitz

Parshat Toldot

Everyone knows about Rivkah's intuition, her foresight, and her arranging of events so that Yaakov receives the more favorable blessing from his father, rather than Esav. But we might imagine the following scenario happening right before Bereshit, chapter 27, verses 1-45...

"It can't be. It cannot possibly go to Esav. Ever since he married those Hittite girls, he's been a source of spiritual rebellion to us (Bereshit 26:34-5)."
"I know, Rivkaleh. What can we do? He doesn't deserve it, but I don't want to embarrass him."
"Wait a minute, Itzik -- I have an idea, listen to this..."

And so Yitzchak sends Esav out of the house, while Rivkah prepares Yaakov to receive the blessing. Now they have a story to report to Esav when he finds out what he's missed.

How else can we explain the events of these verses? Do we really think Yitzchak is confused enough to mix up his two sons? He may lack sight, but he's not senile....

Here's a thought. Esav is not capable of accepting the consequences for his actions. He just dives into one evil thing after the other. Knowing this, his parents perform all of this drama for the mitzvah of not embarrassing another person, which is akin to murder. What could Yitzchak possibly say to Esav? "Son, I've decided that I cannot, in good conscience, give you a favorable blessing..." That wouldn't go over very well. 

So Yitzchak and Rivkah together create an environment to avoid having to embarrass Esav -- again, akin to murder. Better to let him deal with his emotions on his own. The only drawback is that now he wants to kill his brother...

Can you think of a time when someone else received what you thought you deserved? Open to the possibility that you weren't ready to receive whatever it was. Realize that only Hashem knows the bigger picture. Only Hashem knows exactly what we need and when.

Tuesday, November 22, 2011

Birthright Stew

by Devora Gila Berkowitz

Parshat Toldot

We tend to think that Esav's a real blockhead.

Sell your birthright for a bowl of lentils? Give up eternity for immediate gratification? We just can't believe it.

Here's a bizarre twist to the story: When Yaakov takes advantage of Esav's animalistic nature (Bereshit 25:31), he goes completely against his grandfather Avraham's previous example (Bereshit, 18:6-8) While Avraham made extraordinary efforts to feed his guests -- who weren't even human -- Yaakov makes a deal in a weak moment when it comes to feeding his own flesh and blood. 

Yaakov knows he is meant to carry on Avraham's legacy. Why does he have to pull a fast one on his brother? Surely that's not the Torah way. What's going on?

Think of Esav and Yaakov as two complementary sides of ourselves. Esav is the gross material self, while Yaakov represents the spiritual, divine aspect. Just as the notorious Birthright-Stew Deal is a necessary move in the eventual playing out of the Geula process, sometimes our physical self needs to be tricked by our spiritual side in order to balance our whole being.

What is your "animal soul" up to these days? How can your "divine soul" influence it in a subtle way, without it knowing, for the sake of your well-being?

Monday, November 21, 2011

What's Tugging at You?

by Devora Gila Berkowitz

Parshat Toldot

Little baby Yaakov kicks Mama Rivkah's belly when she passes by a house of Torah study.
Its energy resonates with his own. It tugs at him so he wants to go in.  

Little baby Esav kicks Mama Rivkah's belly when she passes by a house of idol worship.
Its energy resonates with his own. It tugs at him so he wants to go in.  

What resonates with your energy? What places, people, activites, or ideas are you pulled towards? Which of these nourish you? Which of these steal your energy? 

With this new information, what will you allow yourself to be pulled towards next?

Sunday, November 20, 2011

Exponential Praying

by Devora Gila Berkowitz

Parshat Toldot

In this parsha, we see the first prayer circle in the Torah.

Actually it's a prayer diagonal. Yitzchak and Rivka are standing opposite each other, praying for children. (Rashi on Bereshit, 25:21) And the result isn't just one child -- it's two.

How powerful might our prayers be if we all prayed for each other?